Welcome back! In a world ordered by right and justice, Frozen would not have won over Tangled.
It would have been whipped raw and left bleeding on the snow, begging for the mercy only a good executioner’s sword—or perhaps a sister’s unflinching gaze—could provide.
Terminus. Freaking. Est. (Yes, that's a Gene Wolfe nod. Le Guin would approve.)
But songs matter more than substance, people love a catchy tune, and so here we are.
Hooray.
Frozen is broken. Here's why and here's how to fix it.
Rebaptizing Terms
It is inevitable, in the course of this blog post, that two very loaded words come up: masculine and feminine. I am not using them in the modern sense, but am using properly Christian definitions. If you want to keep your Marxist-defiled bullshit terms or think that Christianity disagrees with me, now's your warning to go away. Thanks.
Masculine
A way of relating two or more distinctive objects together in a way harmonious way. This is not imposition so much as the realizing of innate potentials in a way that amplifies all parties involved.
Feminine
A way of relating an object to yourself, in a way where both the object and you are amplified.
Sex
This post posits biological sex as an inherent part of one's spiritual identity. If you don't like that, that's nice, but I am not going beyond that definition. Men are men because they are genetically men, and women are women because they are genetically women. Masculine and feminine are not inherently bound to either sex, however, and both sexes must learn to to use masculine and feminine energies in ways consonant with them.
Why this Matters
If I do not define this terms, right out, someone is going to assume that when I say "masculine" I mean "patriarchy", and then we get that Marxist horseshit we have to contend with. Nope. These are my terms and how I am defining them. If at any point you get confused, return the definitions.
Lilith vs Eve, Plus Periods
Working backwards from our heading, we shall cover the most the ickiest part first.
Elsa has two conceptual snafus:
1. The power is inherent, independent of sexuality.
2. It demands control.
These are both masculine problems. And that makes some level of sense: liberalism's chief conceit (rationality is an innate part of the human animal) is a bastardized masculine assertion upon the world. Instead of relating two objects together, the liberal bastardization imposes self upon as many objects as it can. It is draining to the imposer, destructive upon the objects, and creates something truly putrid. Instead of controlling yourself so that the world is grown in a complimentary way, the world is enslaved. And, as masters of our little hellish universe, it's a lot easier! World as slave is easy to go along with. Men must learn to not impose their self upon the world, but to allow themselves to be a conduit where other people and creation can achieve their true potential... without harming the man, if at all possible. Male sacrifice is a theme for a reason, folks,
But Elsa is a woman.
And women do not have the problems men do. Now, I am no woman, but I do have sisters, am married, and am rather... frank... with my sisters about sexuality. Unlike a lot of men I know, I actually have my fair share of women as friends, and again... I do not necessarily censor, nor do they. There is no point. We are human beings, and sometimes if you actually want to be friends, you have to talk about things that make others squirm. That's why you're friends, after all. So, I share my shit, they share theirs. And a very interesting series of observations were made by my sisters and female friends, that contrast strongly with my male friends.
Male friends barely say "I", when talking, conceptually speaking. They usually are talking about the world and how to help it relate to itself better. This is a pretty standard thing I have run into. It's not that men don't think about themselves, they usually just think about themselves by thinking about the world. And frankly no man thinks he's worth that, and if he does there's either something extremely right or extremely wrong.
Women do not do this, by and large. "I" comes up a lot, conceptually. It is a question of how they relate to the world. And, unlike men, women think about their bodies a lot more than men do. Like, a lot. And it's small wonder: men are not defined by their body's rhythms nearly as much as women. Men are not sexual in the way women are. The double standard that exists for sexual promiscuity between men and women is actually extremely simple and denying it is stupid: men, by default, are not bound by pregnancy. Women always are, even if given the option for abortion. Women are a fact in a way that no man can ever hope to be.
And now we come to Lilith and Eve. You see, women are the crown of humanity. They are what is best about it. The full embodiment of the microcosmic potential of humanity. Tied to every bit of creation, women have a power that needs absolutely no exercising to turn everything around them to their will. Gene Wolfe, in his work "An Evil Guest", goes so far as to call sexual intercourse between man and woman as a "defeat" for the man. A happy one, but he has been claimed! Woman claims man much more than man ever claims woman, even factoring in pregnancy. Women, by nature, are magnetic.
So, Lilith refusing to lie under Adam? C'mon, that's weird. It's not that cowgirl ain't fun. It's that Lilith's decision that lying beneath Adam was Adam claiming power over her, which is just patently an absurd thing to say. Regular ole missionary is actually highly preferred, if you go digging into those women's sex position surveys, because they feel closer to their lover. Lilith seeing a power dynamic where is... dumb. And evil. Sorry.
At worst, missionary is a gauntlet thrown to the dude to perform, for God's sake.
It ain't an exercise of power, and anyone who thinks so is a twisted little troll.
Yes, this still has something to do with Frozen. Hang in there.
Eve, however, does not see the world in terms of power, immediately. Yeah, yeah, I know the Church Fathers teach that Eve and Adam didn't couple until after the Fall, but that's a patently dumb position, and is solved by asking a very simple question: when does Genesis say that man and wife become one flesh? Is it before the Fall, or after?
Did you check? It's before, isn't it?
Cool.
St. Maximus the Confessor is wrong. He gets to do that. He's not an oracle. He's also a celibate. He doesn't get to talk about stuff that he doesn't have direct experience about, that's Desert Fathers 101.
So, what does women's power look like?
It's Tehanu staring the dragon in the face, and the dragon recognizing its own. Y'see, Tehanu is Le Guin's returning to her Earthsea world, to put some of her own views in. She's pretty open about this and her feminism is well-known. But, in critiquing a "patriarchal" stance that's oddly reminiscent of Roman Catholic universal celibacy for priests... she puts in this image.
In Earthsea, the mythology is that all used to be dragons. And then one day, a schism happened, and some of dragonkind became human. But some females can still become dragons again... by just accepting their true nature. And so, in the end of Tehanu, the little girl stares into the eyes of the dragon... and chooses to remain a little girl. Even while claiming her heritage as dragon. She is not claimed, but she claims. And she is not challenged on this. It is the point of the novel. Later, in
And doesn't it contrast strongly with Eve's confrontation with the serpent? Who, you know, goes after Eve before Adam? It's almost like he sees Eve as an equal. In that moment, Eve has a choice: let her northstar properties still pull Adam and creation to to God... or to the serpent. Adam is framed without much of a choice (and in fact in the Hebrew Adam says he cannot choose differently, even if they repeated the exercise). The choice is upon Eve: who will she align creation to? Lilith's subsequent sexual relationship with Satan and any demon that wants her is also to be remarked upon. Neither woman retains who they are in the face of the Devil. Eve may not have copulated, but it was her guardianship that failed, not Lilith's.
Fixing It
Elsa is aged up, implied to be in the middle of initial puberty, and is rendered lonely by her physical difference from Anna. Elsa hears a voice. If she does what the voice says, she feels better... but ice. Anna is delighted. Elsa doesn't feel so alone, because she has Anna, a legit secret friend, and cool ice powers.
Elsa "accidentally" hits Anna (it's now implied that the "voice" orchestrated the accident). "Let it Go" becomes a duet and is actually sinister, like it's actually supposed to be.
Hans dies trying to defend Elsa from Weaseltown's goons, no stupid villainous turn for him!. Elsa didn't mean to do it. This makes it all worse: there's a blast from her that's implied to have frozen everyone in the room with her solid. We already got Weaseltown Duke for the bad guy. Since he's the only remaining noble, he's relied upon, so he turns the people against Elsa, thus giving Alan Tudyk even more of an opportunity to shine. Anna is horrified and depressed... and then gets even more so when she realizes she might need to kill Elsa, if only because she knows that this isn't something Elsa wants to do. Someone who knows her for who she actually was should be there for her, at the end.
Yes, this is still going to be a children's movie. Hang in there. We're not even Land Before Time yet. Hell, we ain't even Old Yeller. If you're thinking this will be traumatic for children, you really need to watch good children's movies again.
Anna, herself dying from the blast to the heart, sees Elsa, who has wandered down to the river, "the voice" tormenting her past reason. Ann gets up behind her. Raises the knife. "The voice" alerts Elsa that someone's behind her. Elsa leans in, ready to die.
In the whirlwind of ice Anna finally sees the demon. It's literally holding Elsa, whispering into her ear, and Elsa can't help but hear it. She's trying to shut it out, but she simply can't anymore. But, for the first time, Anna hears it too. And Elsa can see her hearing it! "You hear it too???" Anna nods, ice already having claimed her legs. "Elsa, I'm sorry. I'm so sorry. I didn't know. I'm sorry I only know now."
And this part is very crucial.
Elsa forgives Anna for taking this long.
Anna can't kill her. The pity she feels is so deep and intense that she drops the knife. The ice is creeping up her chest and Anna can't really breathe anymore. But she won't stop. Anna grabs Elsa's face. With a great effort she says. "We. We. WE. CAN-"
Anna's mouth freezes, but her eyes keep gazing at her sister, holding them, comforting her. Even when she dies, the expression is one of sorrow, comfort, and understanding.
Elsa screams the kind of gasping scream that should absolutely traumatize a child and falls to her knees. She's barely able to breathe from crying so hard. A child should know just how all-consuming sorrow really can be. It shouldn't be dignified. It should be the kind of mess that sticks in a child's mind until the day they go cold, old and in a hospital bed. This one moment, where Elsa shuts her eyes and just grieves with her whole body, needs a lot of time and attention.
"You're all mine now," the demon says. But Elsa won't look at it. Elsa opens her eyes and looks at Anna's frozen body, her face frozen in love. Weeping, Elsa stands back up. Places her face back into Anna's frozen hands... and sees Anna's soul walk out of her body. Walk behind her. Wrap its arms around Elsa, and cups her still-weeping face from the other side. Soul hand goes over frozen hand. Elsa looks at her sister's soul, and sees it mouth one word: "Us". Over and over and over. Elsa starts repeating it, out loud, with her. "She said 'us'. And I... she's with me. Right now. Even now. She's dead and death didn't take her from me. I don't need you." The demon vanishes. It simply has nothing to hold onto.
The apocalypse storm stops.
Anna's soul smiles. And walks back into her body, which thaws.
Anna and Kristoff get Elsa to the trolls, who promise to help her.
Anna is made queen. Kristoff kisses her, later, in private. Elsa, sitting with the trolls, looks up at the aurora borealis, and smiles.
In this version, Elsa and Anna both confronts their own serpents ("the voice" and societal pressure) and choose to relate, not impose. Anna's act of love, the moment she sees her sister for who she truly is and cannot kill her, is then mirrored in Elsa's realization that she must honor what her sister fought for, refusing to despair... thus driving "the voice" out. There is no disembodied spectacle; instead, rooted acceptance, refusal to despair, and thus healing. Frozen's original misses this—Elsa and Anna never stare down their dragons, never claim without control.
Oh, there is one thing Frozen got right, and I will brook absolutely no disagreement: Olaf is awesome. Every frame with him is a good one.
Here I stop for now. If we part ways, I do not blame you. It is no easy road.